So said the sisters. Of course, Lizabetha Prokofievna had foreseen it long before the rest; her “heart had been sore” for a long while, she declared, and it was now so sore that she appeared to be quite overwhelmed, and the very thought of the prince became distasteful to her.
“I am not surprised at that. After what you... But I do hate that way of looking at things! Because some fool, or a rogue pretending to be a fool, strikes a man, that man is to be dishonoured for his whole life, unless he wipes out the disgrace with blood, or makes his assailant beg forgiveness on his knees! I think that so very absurd and tyrannical. Lermontoff’s Bal Masque is based on that idea--a stupid and unnatural one, in my opinion; but he was hardly more than a child when he wrote it.”
“Meanwhile he continued to sit and stare jeeringly at me.
| “This is how she died. After all this honour and glory, after having been almost a Queen, she was guillotined by that butcher, Samson. She was quite innocent, but it had to be done, for the satisfaction of the fishwives of Paris. She was so terrified, that she did not understand what was happening. But when Samson seized her head, and pushed her under the knife with his foot, she cried out: ‘Wait a moment! wait a moment, monsieur!’ Well, because of that moment of bitter suffering, perhaps the Saviour will pardon her other faults, for one cannot imagine a greater agony. As I read the story my heart bled for her. And what does it matter to you, little worm, if I implored the Divine mercy for her, great sinner as she was, as I said my evening prayer? I might have done it because I doubted if anyone had ever crossed himself for her sake before. It may be that in the other world she will rejoice to think that a sinner like herself has cried to heaven for the salvation of her soul. Why are you laughing? You believe nothing, atheist! And your story was not even correct! If you had listened to what I was saying, you would have heard that I did not only pray for the Comtesse du Barry. I said, ‘Oh Lord! give rest to the soul of that great sinner, the Comtesse du Barry, and to all unhappy ones like her.’ You see that is quite a different thing, for how many sinners there are, how many women, who have passed through the trials of this life, are now suffering and groaning in purgatory! I prayed for you, too, in spite of your insolence and impudence, also for your fellows, as it seems that you claim to know how I pray...” |
“Oh, no; oh, no! Not to theology alone, I assure you! Why, Socialism is the progeny of Romanism and of the Romanistic spirit. It and its brother Atheism proceed from Despair in opposition to Catholicism. It seeks to replace in itself the moral power of religion, in order to appease the spiritual thirst of parched humanity and save it; not by Christ, but by force. ‘Don’t dare to believe in God, don’t dare to possess any individuality, any property! _Fraternité ou la Mort_; two million heads. ‘By their works ye shall know them’--we are told. And we must not suppose that all this is harmless and without danger to ourselves. Oh, no; we must resist, and quickly, quickly! We must let our Christ shine forth upon the Western nations, our Christ whom we have preserved intact, and whom they have never known. Not as slaves, allowing ourselves to be caught by the hooks of the Jesuits, but carrying our Russian civilization to _them_, we must stand before them, not letting it be said among us that their preaching is ‘skilful,’ as someone expressed it just now.”
There was a moment or two of gloomy silence. Aglaya rose from her seat.“Your philosophy is rather like that of an old woman we know, who is rich and yet does nothing but try how little she can spend. She talks of nothing but money all day. Your great philosophical idea of a grand life in a prison and your four happy years in that Swiss village are like this, rather,” said Aglaya.
| What had really happened? |
| “Do you mean to say,” cried Gania, from the other corner, “do you mean to say that railways are accursed inventions, that they are a source of ruin to humanity, a poison poured upon the earth to corrupt the springs of life?” |
“Well, what does it all mean? What do you make of it?” asked the general of his spouse, hurriedly.
| “What of that? People will say anything,” said Rogojin drily. |
The prince thought, too, that he looked vexed and annoyed, and not nearly so friendly towards himself as he had been earlier in the night.
“Aha! I think you are growing less cool, my friend, and are beginning to be a trifle surprised, aren’t you? I’m glad that you are not above ordinary human feelings, for once. I’ll console you a little now, after your consternation. See what I get for serving a young and high-souled maiden! This morning I received a slap in the face from the lady!”
| ‘A mighty lion, terror of the woods, Was shorn of his great prowess by old age.’ |
| “If you insist: but, judge for yourself, can I go, ought I to go?” |
“_Après moi le déluge._
| “Do you admire that sort of woman, prince?” he asked, looking intently at him. He seemed to have some special object in the question. |
| There was laughter in the group around her, and Lebedeff stood before her gesticulating wildly. |
The general promptly made his escape, and Lizabetha Prokofievna after a while grew calm again. That evening, of course, she would be unusually attentive, gentle, and respectful to her “gross and churlish” husband, her “dear, kind Ivan Fedorovitch,” for she had never left off loving him. She was even still “in love” with him. He knew it well, and for his part held her in the greatest esteem.
“No, they did not cure me.”| “Oh, I don’t know what this means” cried Ivan Fedorovitch, transported with indignation. |
| “H’m!” grunted the astonished servant. |
“Wait--listen!” cried Rogojin, suddenly, starting up. “Somebody’s walking about, do you hear? In the hall.” Both sat up to listen.
“Won’t you come?” asked the prince in a gentle voice.
| In a quarter of an hour or so Prince N. and Evgenie Pavlovitch and the old dignitary were hard at work endeavouring to restore the harmony of the evening, but it was of no avail, and very soon after the guests separated and went their ways. |
| “You wish to exchange crosses? Very well, Parfen, if that’s the case, I’m glad enough--that makes us brothers, you know.” |
He wished to add that he was unworthy of being asked for forgiveness by her, but paused. Perhaps he did understand Aglaya’s sentence about “absurdity which meant nothing,” and like the strange fellow that he was, rejoiced in the words.
“Yes, I see your mother and sister,” muttered Rogojin, through his teeth; and Lebedeff seemed to feel himself called upon to second the statement.
Nearly an hour passed thus, and when tea was over the visitors seemed to think that it was time to go. As they went out, the doctor and the old gentleman bade Muishkin a warm farewell, and all the rest took their leave with hearty protestations of good-will, dropping remarks to the effect that “it was no use worrying,” and that “perhaps all would turn out for the best,” and so on. Some of the younger intruders would have asked for champagne, but they were checked by the older ones. When all had departed, Keller leaned over to Lebedeff, and said:
“It is perhaps true, gentlemen,” said the prince, quietly. He had been listening in silence up to that moment without taking part in the conversation, but laughing heartily with the others from time to time. Evidently he was delighted to see that everybody was amused, that everybody was talking at once, and even that everybody was drinking. It seemed as if he were not intending to speak at all, when suddenly he intervened in such a serious voice that everyone looked at him with interest.| “Has she never laughed at you?” |